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Andhra Mahabharatham ఆంధ్ర మహాభారతం is the Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Thikkana and Yerrapragada (also known as Errana).The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE, and became the idols for all the following poets. [1]
(Mahabharata, Book 7, Chapter 23) The Pandya King Sarangadhwaja's country having been invaded and his kinsmen having fled, his father had been slain by Krishna in battle. Obtaining weapons then from Bhishma and Drona , Rama and Kripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna and Arjuna and Achyuta.
Sri Krishna Tulabharam (transl. 'Sri Krishna's Tulabhara') is a 1935 Telugu-language Hindu mythological film directed by Mukherjee and Rajaram and produced by Calcutta Kali Film Company. [1] The screenplay, adapted by Mutharaju Subba Rao, is based on the Tulabharam episode from the Mahabharata involving Lord Krishna and Satyabhama .
Krishna declaring the end of Mahabharata War by blowing Panchajanya, the Conch Shell. Bhima shatters Dushasana's chariot. Bhima seizes Dushasana, rips his right arm from his shoulder, and kills him, tearing open his chest, drinking his blood, and carrying some to smear on Draupadi's untied hair, fulfilling his vow made when Draupadi was humiliated.
It falls into the open palms of Sri Krishna, offering prayers to Sun god . Sri Krishna gets very angry and vows to kill him. Gaya is a great devotee of Krishna. Krishna could not take back his vow. Narada advises Gaya to approach Arjuna and first seek his assurance of protecting him, before revealing about the person set to take his life. As ...
Rama Rao, hesitant to play Krishna after a negative response to his cameo appearance in Sonta Ooru (1956), agreed at K. V. Reddy's insistence and special care was taken with his costume and body language; [12] [18] Mayabazar was the first of Rama Rao's many appearances as Krishna. [19]
Coming to visit his cousin, Krishna placed the child on his lap and the extra eye and arms disappeared, thus indicating Shishupala's death was destined at the hands of Krishna. In the Mahabharata, Shishupala's mother Shrutasrava persuaded her nephew, Krishna, that he would pardon his cousin Shishupala for a hundred offences. [2] [3]
The story of Krishna's life in the Puranas of Jainism follows the same general outline as those in the Hindu texts, but in details, they are very different: they include Jain Tirthankaras as figures in the story, and generally are polemically critical of Krishna, unlike the versions found in the Mahabharata, the Bhagavata Purana, and the Vishnu ...