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Meaning: When Madhusudana, the master of speech, came to navadvipa, Mathuranatha tarkavagisha (who was the foremost navya naiyayika during those times) trembled (with fear) and Gadadhara (another logician of great repute) became afraid. A few words about the authors. Madhusudana Sarasvati is a towering giant among advaitins.
In 1565, Madhusudana Sarasvati started preparing akharas as an armed military force to resist invasions and protect Hindus. [3] Politics
Madhusudana Sarasvati, known for his contributions to classical Advaita Vedanta, was also a devout follower of Krishna and expressed his devotion in various verses within his works, notably in his Bhagavad Gita commentary, Bhagavad Gita Gudarthadipika. In his works, Krishna is often interpreted as representing nirguna Brahman, leading to a ...
Krishna (/ ˈ k r ɪ ʃ n ə /; Sanskrit: कृष्ण, IAST: Kṛṣṇa pronounced [ˈkr̩ʂ.ɳɐ] (Classical Sanskrit) and [kr̩ʂ.ɳɐ́] in (Vedic Sanskrit) is a Hindu deity worshipped across many traditions of Hinduism in a variety of different perspectives.
Madhusudana (Sanskrit: मधुसूदन, romanized: Madhusūdana) is an epithet of Vishnu or Krishna [1] and is the 73rd [2] name in the Vishnu Sahasranama. According to Adi Sankara 's commentary on the Vishnu Sahasranama , Madhusudana means the "destroyer of Madhu ".
Sarasvati's association with the intellectual sphere assured that she would find favor among Buddhists, who highly value wisdom and its servants: mental clarity, reasoning ability, memorization, and oratorical skill. Sarasvati thus has an affinity with Prajñaparamita, the goddess of perfect wisdom. They may be in voked by the same mantra ...
The setting of the Bhagavad Gita: Krishna and Arjuna at Kurukshetra, 18–19th century painting.. The Gītā Dhyānam (Sanskrit: गीता ध्यानम्), also called the Gītā Dhyāna or the Dhyāna Ślokas associated with the Gītā, is a 9-verse Sanskrit poem that has often been attached to the Bhagavad Gita, one of the most important scriptures of Hinduism.
In the 16th century, Madhusudana Saraswati of Bengal organised a section of the Naga tradition of armed sannyasis in order to protect Hindus from the tyranny of the Mughal invaders. Warrior-ascetics could be found in Hinduism from at least the 1500s and as late as the 1700s, [18] although tradition attributes their creation to Sankaracharya.