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Schnitker and Emmons theorized that the understanding of religion as a search for meaning makes implications in the three psychological areas of motivation, cognition and social relationships. The cognitive aspects relate to God and a sense of purpose, the motivational ones to the need to control, and the religious search for meaning is also ...
With respect to religion in particular he explains that a religious person had once been feeble and helpless. A parent had protected him. Later such a person gets more insight into the perils of life and he rightly concludes that fundamentally he still remains just as helpless as he was in his childhood. Then he harks back to the mnemic image. [36]
People may perceive the individual's eccentric behavior as the outward expression of their unique intelligence or creative impulse. [2] In this vein, the eccentric's habits are incomprehensible not because they are illogical or the result of madness, but because they stem from a mind so original that it cannot be conformed to societal norms.
Georg Feuerstein lists Zen poet Hanshan (fl. 9th century) as having divine madness, explaining that when people would ask him about Zen, he would only laugh hysterically. The Zen master Ikkyu (15th century) used to run around his town with a human skeleton spreading the message of the impermanence of life and the grim certainty of death. [7]
But what really makes me angry is that they quote me for the support of such views." [29] In 1945 Guy Raner, Jr. wrote a letter to Einstein, asking him if it was true that a Jesuit priest had caused Einstein to convert from atheism. Einstein replied, "I have never talked to a Jesuit priest in my life and I am astonished by the audacity to tell ...
Related: 75 of the Best Nietzsche Quotes on Life, Success and More 61. “In prosperity, it is very easy to find a friend; but in adversity, it is the most difficult of all things.”
Sociological, psychological, and anthropological theories about religion generally attempt to explain the origin and function of religion. [1] These theories define what they present as universal characteristics of religious belief and practice .
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.