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  2. Good and evil - Wikipedia

    en.wikipedia.org/wiki/Good_and_evil

    Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.

  3. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    (3) This requires that God remain hidden, otherwise, freewill would be compromised. (4) God created an epistemic distance (such that God is hidden and not immediately knowable), in part, by the presence of evil in the world, so that humans must strive to know him, and by doing so become truly good. Evil is a means to good for three main reasons:

  4. Problem of evil - Wikipedia

    en.wikipedia.org/wiki/Problem_of_evil

    One standard of sufficient reason for allowing evil is by asserting that God allows an evil in order to prevent a greater evil or cause a greater good. [139] Pointless evil, then, is an evil that does not meet this standard; it is an evil God permitted where there is no outweighing good or greater evil. The existence of such pointless evils ...

  5. Problem of Hell - Wikipedia

    en.wikipedia.org/wiki/Problem_of_Hell

    In Islamic thought, evil is considered to be movement away from good, and God created this possibility so that humans are able to recognize good. [39] In contrast, angels are unable to move away from good, therefore angels generally rank lower than humans as they have reached heaven because they lack the ability to perceive the world as humans ...

  6. Dystheism - Wikipedia

    en.wikipedia.org/wiki/Dystheism

    Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.

  7. Satan - Wikipedia

    en.wikipedia.org/wiki/Satan

    Illustration of the Devil on Codex Gigas, early thirteenth century. Satan, [a] also known as the Devil (cf. a devil), [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'.

  8. Absence of good - Wikipedia

    en.wikipedia.org/wiki/Absence_of_good

    The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.

  9. Devil in Christianity - Wikipedia

    en.wikipedia.org/wiki/Devil_in_Christianity

    This description is used to establish major characteristics of the devil: that he was created good as a high ranking angel, that he lived in Eden, and that he turned evil on his own accord. The Church Fathers argued that, therefore, God is not to be blamed for evil but rather the devil's abuse of free will. [42]

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