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During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
The caves have no specific spiritual authority, therefore, a combination of two belief systems co-exist in the caves namely Christianity and African traditions. While many sacred caves exist, the most popular remain the Motouleng caves and the Badimong caves. [2] [1] The caves are used for a variety of purposes:
Nine-Night, also known as Dead Yard, is a funerary tradition originating in West Africa and practiced in Caribbean countries (primarily Jamaica, Belize, Antigua, Grenada, Dominica, Dominican Republic, Guyana, Trinidad, and Haiti). It is an extended wake that lasts for several days, with roots in certain West African religious traditions. During ...
African countries where masks are used traditionally Sande society sowei mask, 20th century Baoule Kple Kple Mask. Traditional African masks are worn in ceremonies and rituals across West, Central, and Southern Africa. They are used in events such as harvest celebrations, funerals, rites of passage, weddings, and coronations.
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
Umhlanga was created in the 1940s Eswatini under the rule of Sobhuza II, and is an adaptation of the much older Umchwasho ceremony. [1] The reed dance continues to be practised today in Eswatini. In South Africa, the reed dance was introduced in 1991 by Goodwill Zwelithini, the former King of the Zulus.
Damara man wearing a ǃgūb (loincloth) Damara women in ankle length Victorian style Damara Dresses adopted from the wives of missionaries The Damara, plural Damaran (Khoekhoegowab: ǂNūkhoen, Black people, German: Bergdamara, referring to their extended stay in hilly and mountainous sites, also called at various times the Daman or the Damaqua) are an ethnic group who make up 8.5% of Namibia ...
Direct images of African deities are relatively infrequent, but masks in particular are or were often made for traditional African religious ceremonies; today many are made for tourists as "airport art". [2] African masks were an influence on European Modernist art, which was inspired by their lack of concern for naturalistic depiction.