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Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
1 Thessalonians 4:1 ... "A Textual Commentary on the Greek New Testament: ... This page was last edited on 16 September 2024, at 02:24 ...
Linguistic support for a one-event second coming are in the words "meet" and "coming" in 1 Thessalonians 4. The meet in 1 Thessalonians 4:17 and in Matthew 25:1 (a second coming parable) refers to the custom of people going out to meet a dignitary as he was approaching their city before he got there, and accompanying or welcoming him back to ...
The New International Greek Testament Commentary (or NIGTC) is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company. [1] The current series editors are Todd D. Still and Mark Goodacre. The individual volumes are as follows. Nolland, John (2005). The Gospel ...
~ 1 Thessalonians 4:16; In one single event, the saved who are alive at Christ's coming will be caught up together with the resurrected to meet the Lord in the air. [111] "Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord." ~ 1 ...
The term rapture was used by Philip Doddridge [65] and John Gill [66] in their New Testament commentaries, with the idea that believers would be caught up prior to judgment on earth and Jesus' second coming. An 1828 edition of Matthew Henry's An Exposition of the Old and New Testament uses the word "rapture" in explicating 1 Thessalonians 4:17 ...
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
(1 Thessalonians 4:15–17) Christians argue that Paul speaks about his own presence at the last day only hypothetically. [ 86 ] They point out Paul later states the Day of the Lord comes like a thief ( 1 Thessalonians 5:1–2 ) which is a word Jesus uses himself ( Matthew 24:43–44 ) expressing the impossibility of predicting His second ...
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