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Cassius Dio [20] and Plutarch [21] cite the same story. Historian Jerry H. Bentley (1993) notes "the possibility that Buddhism influenced the early development of Christianity" and that scholars "have drawn attention to many parallels concerning the births, lives, doctrines, and deaths of the Buddha and Jesus". [22]
Early depictions of Christ (left, Asia Minor, Roman period), and the Buddha (Greco-Buddhist art of Gandhara). Suggestions have been made that Buddhism may have influenced early Christianity. [ 1 ] Buddhist missionaries , sent by Emperor Ashoka of India to Sri Lanka , Syria , Egypt and Greece , may have helped prepare for the ethics of Christ.
In the 19th century, some authors began to perceive similarities between Buddhist and Christian practices, e.g. in 1878 T.W. Rhys Davids wrote that the earliest missionaries to Tibet observed that similarities have been seen since the first known contact: "Lamaism with its shaven priests, its bells and rosaries, its images and holy water, its ...
Buddhist Jataka tales are translated into Syriac and Arabic as Kalilag and Damnag. An account of Buddha's life is translated into Greek by John of Damascus and widely circulated among Christians as the story of Barlaam and Josaphat. By the 14th century, this story of Josaphat becomes so popular that he is made a Catholic Saint. 736
Christ and Buddha by Paul Ranson, 1880. The Christian saint Josaphat is based on the Buddha. The name comes from the Sanskrit Bodhisattva via Arabic Būdhasaf and Georgian Iodasaph. [416] The only story in which St. Josaphat appears, Barlaam and Josaphat, is based on the life of the Buddha. [417]
Christ and Buddha by Paul Ranson, 1880. The Greek legend of "Barlaam and Ioasaph", sometimes mistakenly attributed to the 7th century St. John of Damascus but actually written by the Georgian monk Euthymius in the 11th century, was ultimately derived, through a variety of intermediate versions (Arabic and Georgian) from the life story of the Buddha.
A number of different repetitive prayer formulas have been attested in the history of Eastern Orthodox monasticism: the Prayer of St. Ioannikios the Great (754–846): "My hope is the Father, my refuge is the Son, my shelter is the Holy Ghost, O Holy Trinity, Glory unto You," the repetitive use of which is described in his Life; or the more ...
Chapter 7: A Past Buddha and the Illusory City. The Buddha tells a story about a past Buddha called Mahābhijñājñānābhibhū, who reached awakening after aeons under the Bodhi tree and then taught the four noble truths and dependent origination. At the request of his sixteen sons, he then taught the Lotus Sūtra for a hundred thousand ...
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