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Māna (Sanskrit, Pali; Tibetan: nga rgyal) is a Buddhist term that may be translated as "pride", "arrogance", or "conceit". It is defined as an inflated mind that makes whatever is suitable, such as wealth or learning, to be the foundation of pride. [1]
She stands on a flaming mandala of triangular shape, representing complete awakenment. She is surrounded by a fearsome retinue of mamo demonesses, [clarification needed] who do her bidding in support of the secret teachings, and she emanates a retinue of one hundred ferocious iron wolves from her left hand. For discouraged or lazy practitioners ...
A "mandala offering" [22] in Tibetan Buddhism is a symbolic offering of the entire universe. Every intricate detail of these mandalas is fixed in the tradition and has specific symbolic meanings, often on more than one level. Whereas the above mandala represents the pure surroundings of a Buddha, this mandala represents the universe.
A japamala, jaap maala, or simply mala (Sanskrit: माला; mālā, meaning 'garland' [1]) is a loop of prayer beads commonly used in Indian religions such as Hinduism, Buddhism, Jainism and Sikhism.
In more advanced practices, the deity often appears together with their mandala (which includes numerous other deities in it) and the practitioner visualizes themselves (and their actions and thoughts) as the deity and their environment as the mandala. In some sadhanas, one also visualizes one's body as the mandala, filled with deities. [19]
Jewelry was the part that, not only did I start to feel more confident about, but it was so clear to me that it was a joyous experience in both directions. No one’s crabby about buying jewelry.
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