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The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).
The Gospel of Barnabas, as long as the four canonical gospels (Matthew, Mark, Luke, and John) combined, contains 222 chapters and about 75,000 words.[3]: 36 [4] Its original title, appearing on the cover of the Italian manuscript, is The True Gospel of Jesus, Called Christ, a New Prophet Sent by God to the World: According to the Description of Barnabas His Apostle; [3]: 36 [5]: 215 The author ...
The Apocryphon of James (also known as the Secret Book of James) The Gospel of Truth; The Treatise on the Resurrection; The Tripartite Tractate; Codex II: The Apocryphon of John; The Gospel of Thomas a sayings gospel; The Gospel of Philip; The Hypostasis of the Archons; On the Origin of the World; The Exegesis on the Soul; The Book of Thomas ...
Gospel of Judas – 2nd century, documents Gnostic teachings in the form of a dialogue between Jesus and Judas; Greek Gospel of the Egyptians – composed second quarter of the 2nd century [6] Gospel of Philip – 3rd-century non-canonical sayings gospel; Gospel of the Twelve Apostles – a Syriac language gospel titled the Gospel of the Twelve ...
In her book The Historical Jesus and the Literary Imagination 1860–1920, Jennifer Stevens cites The Gospel According to Judas as a recent "low" in the history of representations of Jesus in fiction, contrasted with the recent "high" of Jim Crace's novel Quarantine. [1]
The Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle is a pseudonymous work of the New Testament apocrypha. It is not to be confused with the book called Questions of Bartholomew and either text may be the missing Gospel of Bartholomew (or neither may be), a lost work from the New Testament apocrypha. It is considered to ...
[44] Pier Angelo Gramaglia, in his 2017 critical commentary on Klinghardt's reconstruction, made an extended argument that Marcion's Gospel is a two-source gospel, making use of Mark and Q, while canonical Luke builds on Marcion's Gospel in part from a secondary appropriation of Q material. [6]
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