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Many names in Carthage reflected this importance of Melqart, for example, the names Hamilcar and Bomilcar; but Ba‘l "Lord" as a name-element in Carthaginian names such as Hasdrubal and Hannibal almost certainly does not refer to Melqart but instead refers to Ba`al Hammon, chief god of Carthage, a god identified by Greeks with Cronus and by ...
Names have to be approved by the local registration office, called Standesamt, which generally consults a list of first names and foreign embassies for foreign names. The name cannot be a last name or a product, and it cannot negatively affect the child. If the name submitted is denied, it can be appealed; otherwise a new name has to be submitted.
Carthage had grown to be the largest and most powerful of these city-states by the 5th century BC and gained increasingly close control over Punic Sicily and Sardinia in the 4th century BC, but communities in Iberia remained outside their control until the second half of the 3rd century BC.
M'Hamed Hassine Fantar proposes that the part-time priests, appointed in some way by the civil authorities, were in control of religious affairs, while the full-time priests were primarily responsible for rites and the interpretation of myth. [30] At Carthage, for example, there was a thirty-person council that regulated sacrifices. [31]
Marcus Atilius Regulus (fl. 267 – 255 BC) was a Roman statesman and general who was a consul of the Roman Republic in 267 BC and 256 BC. Much of his career was spent fighting the Carthaginians during the first Punic War.
Foreigners whose last name contains diacritics or non-English letters (e.g. Muñoz, Gößmann) may experience problems, since their names in their passports and in other documents are spelled differently (e.g., the German name Gößmann may be alternatively spelled Goessmann or Gossmann), so people not familiar with the foreign orthography may ...
During the 3rd century BC, the Barcids comprised one of the leading Phoenician families in the ruling oligarchy of Carthage. Realizing that the expansion of the Roman Republic into the Mediterranean Sea threatened the mercantile power of Carthage, they fought in the First Punic War (264–241 BC) and prepared themselves for the Second Punic War (218–201 BC).
As the birth control societies spread across Europe, so did birth control clinics. The first birth control clinic in the world was established in the Netherlands in 1882, run by the Netherlands' first female physician, Aletta Jacobs. [20] The first birth control clinic in England was established in 1921 by Marie Stopes, in London. [21]