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The Latin phrase extra Ecclesiam nulla salus (meaning "outside the Church [there is] no salvation" or "no salvation outside the Church") [1] [2] is a phrase referring to a Christian doctrine about who is to receive salvation. The expression comes from the writings of Saint Cyprian of Carthage, a Christian bishop of the 3rd century.
The five solae (Latin: quinque solae from the Latin sola, lit. "alone"; [1] occasionally Anglicized to five solas) of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Lutheranism, Reformed and Evangelical branches of Protestantism, as well as in ...
Salvation in Christianity, or deliverance or redemption, is the "saving [of] ... This is not only different from substitution, it is the opposite of it."
Antinomianism has been a point of doctrinal contention in the history of Christianity. At its root is an argument between salvation through faith alone and on the basis of good works or works of mercy. The term antinomianism was coined by Martin Luther during the Reformation to criticize extreme interpretations of the new Lutheran soteriology. [17]
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
Special salvation, or the opposite of general salvation Extra Ecclesiam nulla salus. Feeneyism; Annihilationism This page was last edited on 10 ...
The Encyclopedia of Christianity in the United States defines legalism as a pejorative descriptor for "the direct or indirect attachment of behaviors, disciplines, and practices to the belief in order to achieve salvation and right standing before God", emphasizing a need "to perform certain deeds in order to gain salvation" (works). [5]
Lutherans and Reformed Christians reject decision theology, believing that faith receives the gift of salvation rather than causes salvation. These Christian denominations object to decision theology as contradicting the monergism of orthodox historic Lutheranism and Reformed Christianity.