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The light is described as being created here before the sun, moon, and stars, which appear on the fourth day (Genesis 1:14–19). [10] In some Jewish interpretations, the light created here is a primordial light, different in nature from (and brighter than) that associated with the sun. [ 11 ]
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
John Chrysostom read the passage similarly. 'Let there be light' (Gen 1:3) was about the creation of intelligible light, and it was also a universal light that came before the sun, moon, and so on. Augustine, noting that the creation of angels was not mentioned by Genesis, reads a reference to the creation of angels here. [24]
1 In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3 And God said, Let there be light: and there was light. 4 And God saw the light, and it was good; and God divided the light from the darkness.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1, writing around 500–400 BCE, were concerned not with the origins of matter (the material which ...
Rather, God performed creation by organizing pre-existing matter. [63] The earth and everything on it were created spiritually by God before they were created physically. [83] Jehovah used the priesthood to create the physical earth and everything in it as well as the Sun, Moon, stars, and planets. [84]
This raises the question of how evening and morning are possible in the absence of the yet-to-be-created Sun. Augustine of Hippo , in his City of God , writes "our ordinary days have no evening but by the setting, and no morning but by the rising, of the sun; but the first three days of all were passed without sun, since it is reported to have ...