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"gave them up" (also in verse 24; "gave them over" in verse 28) is from the Greek word paradidomi, 'hand over', refers to more than a passive withholding of divine grace on God's part, but as God's reaction to the people who turning from the truth of God and his moral requirements, that is to "turn them over" their own gods and sinful ways as ...
Although many lists of missing verses specifically name the New International Version as the version that omits them, these same verses are missing from the main text (and mostly relegated to footnotes) in the Revised Version of 1881 (RV), the American Standard Version of 1901, the Revised Standard Version of 1947 (RSV), [1] the Today's English ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
The 1917 Scofield Reference Bible notes are now in the public domain, and the 1917 edition is "consistently the best selling edition of the Scofield Bible" in the United Kingdom and Ireland. [9] In 1967, Oxford University Press published a revision of the Scofield Bible with a slightly modernized KJV text, and a muting of some of the tenets of ...
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes" . [ 1 ] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David . [ 2 ]
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