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E. W. Bullinger in the Companion Bible cited Lightfoot's comment, [19] and expanded it to include coincidence to lack of belief in the resurrection of the historical Lazarus (John 12:10). Bullinger considered that Luke did not identify the passage as a "parable" because it contains a parody of the view of the afterlife:
[10] The Hebrew word "Hosanna", which appears in the parallel accounts in Matthew and Mark, is not used by Luke. Meyer suggests that Luke's version might reflect a tradition which has avoided using this word. [9] As he drew near to the city, Jesus wept, anticipating the destruction of the Temple, [11] an occasion known as Flevit super illam in ...
This agrees with verse 16 which states, that the woman "Satan had kept bound for eighteen long years." In the same manner the devil afflicted Job with various diseases (Job 2, see also Ps. 78:49 [2]). He further writes that, "the devil, therefore, made this woman crooked and bent, to compel her always to look down upon the earth." [3]
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan , and his visit to the house of Mary and Martha . [ 1 ]
The Bosom of jesus, Romanesque capital from the former Priory of Alspach, Alsace.(Unterlinden Museum, Colmar)The Bosom of Abraham refers to the place of comfort in the biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament) [1] where the righteous dead await Judgment Day.
A descendant of Abraham, he was an example of Jesus's personal, earthly mission to bring salvation to the lost. [3] Tax collectors were despised as traitors (working for the Roman Empire, not for their Jewish community), and as being corrupt. His story is found in the Gospel of Luke. [4]
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In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [21]
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