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The Parable of the Hidden Treasure (left) paired with the Parable of the Pearl (right) on a stained glass window in Scots' Church, Melbourne. The Parable of the Pearl (also called the Pearl of Great Price) is one of the parables of Jesus Christ. It appears in Matthew 13 [1] and illustrates the great value of the Kingdom of Heaven.
Parable of the Hidden Treasure by Rembrandt (c. 1630). The Parable of the Hidden Treasure is a parable of Jesus which appears in Matthew 13:44 and illustrates the great value of the Kingdom of Heaven. It immediately precedes the parable of the pearl, which has a similar theme. The parable has been depicted by artists such as Rembrandt.
Jesu, meine Freude (Jesus, my joy), BWV 227, is a motet by Johann Sebastian Bach. The longest and most musically complex of Bach's motets, it is set in eleven movements for up to five voices. It is named after the Lutheran hymn " Jesu, meine Freude" with words by Johann Franck, first published in 1653.
8. “You are beautiful because that’s the skin you were born with. Love it. And be proud of it.” ― Shay Mitchell 9. “Just exactly as you are, this minute, right now, without changing a ...
ah, therefore I will not leave Jesus, even when my heart breaks. —from BWV 147, chorale movement no. 6 Jesus remains my joy, my heart's consolation and sap, Jesus fends off all suffering, He is my life's strength, my eyes' lust [voluntarism meaning: reason of being] and sun, my soul's treasure and pleasure; Therefore I will not leave Jesus
" Jesu, meine Freude" ([ˈjeːzu ˈmaɪnə ˈfʁɔʏdə]; Jesus, my joy) is a hymn in German, written by Johann Franck in 1650, [1] with a melody, Zahn No. 8032, by Johann Crüger. The song first appeared in Crüger's hymnal Praxis pietatis melica in 1653. The text addresses Jesus as joy and support, versus enemies and the vanity of existence.
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[1] [7] In Wrede's theory, the secrecy is a literary strategy meant to head off this objection while steering a middle course between two points of view in early Christianity about Jesus's role as messiah: that Jesus only became the messiah starting at the crucifixion (Phillipians 2:6-11), or that his role had been fully filled and preordained ...
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