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In the course of the Punic wars (264–146 BC), the Romans challenged Carthaginian hegemony in the western Mediterranean, culminating in the destruction of Carthage in 146 BC, but the Punic language and Punic culture endured under Roman rule, surviving in some places until late antiquity.
Ancient Carthaginian stone stelae dedicated to Tanit in the Carthage tophet. Modern archaeology in formerly Punic areas has discovered a number of large cemeteries for children and infants, representing a civic and religious institution for worship and sacrifice; these sites are called the tophet by archaeologists, as their Punic name is unknown.
The term Carthaginian (Latin: Carthaginiensis [karˌtʰaːgɪniˈẽːsɪs]) usually refers to the civilisation of ancient Carthage. It may also refer to: Punic people, the Semitic-speaking people of Carthage; Punic language, also known as Carthaginian; Carthaginian, a three-masted schooner built in 1921
Carthage [a] was an ancient city in Northern Africa, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classical world. It became the capital city of the civilization of Ancient Carthage and later Roman ...
These settlements displaced the local peoples, and caused the importance of the Greek culture and language to diminish in importance west of Tripoli. [7] The descendants of the Phoenician settlers in Ancient Carthage came to be known as the Punic people. From the 8th century BC, most inhabitants of present-day Tunisia were Punic. [8]
The meaning of his first name "Baal" is identified as one of the Phoenician deities covered under the name of Baal. [4] However, the meaning of his second name "Hammon" is a syncretic association with Amun, the god of ancient Libya [5] whose temple was in Siwa Oasis where the only oracle of Amun remained in that part of the Libyan Desert all throughout the ages [6] this connection to Amun ...
A tradition conserved among the Jews of Djerba nearby states that the community was built of exiles after the Siege of Jerusalem in 597 BCE who had joined earlier Jews living there, that the el Ghriba Synagogue has an equally ancient date, and that some of this community assisted the Phoenicians in establishing Carthage. [7]
Punic literary works were written in the period before 146 BC. For example, Mago wrote 28 volumes about animal husbandry. The Roman Senate appreciated the works so much that after taking Carthage, they presented them to Berber princes who owned libraries there. Mago's work was translated into Greek by Cassius Dionysius of Utica. A Latin version ...