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A dogma implies a twofold relation: to divine revelation and to the authoritative teaching of the Catholic Church. [4] A dogma's "strict signification is the object of both Divine Faith (Fides Divina) and Catholic Faith (Fides Catholica); it is the object of the Divine Faith (Fides Divina) by reason of its Divine Revelation; it is the object of ...
The Enchiridion (full title: Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum; "A handbook of symbols, definitions and declarations on matters of faith and morals"), usually translated as The Sources of Catholic Dogma, is a compendium of texts on Catholic theology and morality. This compendium was first published in ...
Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
According to Joseph Pohle, writing in the Catholic Encyclopedia, "theology comprehends all those and only those doctrines which are to be found in the sources of faith, namely Scripture and Tradition...For, just as the Bible,...was written under the immediate inspiration of the Holy [Spirit], so Tradition was, and is, guided in a special manner by God, Who preserves it from being curtailed ...
The council of Ephesus also approved the creation of icons bearing the images of the Virgin and Child. Devotion to Mary was, however, already widespread before this point, reflected in the fresco depictions of Mother and Child in the Roman catacombs. The early Church Fathers saw Mary as the "new Eve" who said "yes" to God as Eve had said "no". [26]
The real star, though, was Smith’s script, which plays out like a pop-culture-infused catechism. It uses a technicolour version of the Catholic belief system to bring to life a vigorous moral ...
A student of Simplician, the virginity of Mary and her role as Mother of God were central to his views on Mary. [4] He portrayed the Mother of God "as devoid off any defect or imperfection, radiant with exceptional greatness and holiness." [5] In 390 he defended the doctrine of the perpetual virginity of Mary, rejected by Jovinian.