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Islamic and Protestant fundamentalism also tend to be very normative of individuals' behaviours: "Religious fundamentalism in Protestantism and Islam is very concerned with norms surrounding gender, sexuality, and family", [78] although Protestant fundamentalism tends to focus on individual behaviour, whereas Islamic fundamentalism tends to ...
Roman Catholics who believe in purgatory interpret New Testament passages such as 2 Timothy 1:18, Matthew 12:32, Luke 23:43, 1 Corinthians 3:11–3:15 and Hebrews 12:29 as supporting prayer for souls who are believed to be alive in an active, interim state after death, undergoing purifying flames (which could be interpreted as analogy or ...
The article did not condemn every doctrine of purgatory and it did not condemn prayers for the dead. [111] Shortly before becoming a Roman Catholic, [ 112 ] John Henry Newman argued that the essence of the doctrine is locatable in ancient tradition, and that the core consistency of such beliefs is evidence that Christianity was "originally ...
In the 16th century, Protestant Reformers such as Martin Luther and John Calvin challenged the doctrine of purgatory because they believed it was not supported in the Bible. Both Calvin and Luther continued to believe in an intermediate state, but Calvin held to a more conscious existence for the souls of the dead than Luther did.
[1] [2] The five solae summarize the basic theological beliefs of mainstream Protestantism. Protestants follow the theological tenets of the Protestant Reformation, a movement that began in the 16th century with the goal of reforming the Catholic Church from perceived errors, abuses, and discrepancies.
Eastern Orthodoxy and Protestantism do not believe in Purgatory as such, but the Orthodox Church posits a period of continued sanctification after death. While the Eastern Orthodox Church rejects the term purgatory , it acknowledges an intermediate state after death and before final judgment, and offers prayer for the dead . [ 77 ]
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
Muslims and Islamic scholars disagree over who will be consigned to Jahannam. A common concern is the fate of non-Muslims and if they will be punished for not belonging to the right religion. An often-recited Quranic verse implies that righteous non-Muslims will be saved on Judgement Day :