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Islam and Protestantism share a common vitality in the modern world: "The two most dynamic religious movements in the contemporary world are what can loosely be called popular Protestantism and resurgent Islam", although their approach to civil society is different.
The article did not condemn every doctrine of purgatory and it did not condemn prayers for the dead. [111] Shortly before becoming a Roman Catholic, [ 112 ] John Henry Newman argued that the essence of the doctrine is locatable in ancient tradition, and that the core consistency of such beliefs is evidence that Christianity was "originally ...
Roman Catholics who believe in purgatory interpret New Testament passages such as 2 Timothy 1:18, Matthew 12:32, Luke 23:43, 1 Corinthians 3:11–3:15 and Hebrews 12:29 as supporting prayer for souls who are believed to be alive in an active, interim state after death, undergoing purifying flames (which could be interpreted as analogy or ...
He explained that the connection between religious affiliation and interest in science was the result of a significant synergy between the ascetic Protestant values and those of modern science. [199] Protestant values encouraged scientific research by allowing science to identify God's influence on the world—his creation—and thus providing ...
In the 16th century, Protestant Reformers such as Martin Luther and John Calvin challenged the doctrine of purgatory because they believed it was not supported in the Bible. Both Calvin and Luther continued to believe in an intermediate state, but Calvin held to a more conscious existence for the souls of the dead than Luther did.
Muslims and Islamic scholars disagree over who will be consigned to Jahannam. A common concern is the fate of non-Muslims and if they will be punished for not belonging to the right religion. An often-recited Quranic verse implies that righteous non-Muslims will be saved on Judgement Day :
Eastern Orthodoxy and Protestantism do not believe in Purgatory as such, but the Orthodox Church posits a period of continued sanctification after death. While the Eastern Orthodox Church rejects the term purgatory , it acknowledges an intermediate state after death and before final judgment, and offers prayer for the dead . [ 77 ]
The 4th-century Apostles' Creed states belief in the communion of saints, which certain churches interpret as supporting the intercession of saints. However, similar practices are controversial in Judaism, Islam, and Protestantism.