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Chinese Manichaeism, also known as Monijiao (Chinese: 摩尼教; pinyin: Móníjiào; Wade–Giles: Mo 2-ni 2 Chiao 4; lit. 'religion of Moni') or Mingjiao (Chinese: 明教; pinyin: Míngjiào; Wade–Giles: Ming 2-Chiao 4; lit. 'religion of light or 'bright religion'), is the form of Manichaeism transmitted to and currently practiced in China.
Hanging scrolls provide a vertical format to display art on walls. [3] [6] They are one of the most common types of scrolls for Chinese painting and calligraphy. [10] They are made in many different sizes and proportions. [5] Horizontal hanging scrolls are also a common form. [10] Hanging scrolls are different from the handscrolls.
The Diagram of the Universe cannot be construed as a Chinese version of Mani's Book of Pictures, since picture books and hanging scrolls coexisted in both Uyghur and southern Chinese Manichaeism. There is no evidence that the monumental vertical design of East Asian hanging scrolls replaced the traditional small-scale horizontal layout of West ...
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
During the Yuan dynasty and the Ming dynasty (during which the Hongwu Emperor banned Manichaeism in 1370), the Monijiao Manichaeans in southern China became close to the Pure Land Mahayana Buddhists, synthesizing the tradition of didcatic illustration that began with the Arzhang with the formal attributes of the hanging scrolls used in e-toki ...
Eight silk hanging scrolls with Manichaean didactic images from southern China from between the 12th and the 15th centuries, which can be divided into four categories: Two single portraits (depicting Mani and Jesus) Icon of Mani; Manichaean Painting of the Buddha Jesus; One scroll depicting Salvation Theory (Soteriology)
The calligrapher is thought to be the same on the five scrolls as on the hell scroll and the demon of punishment, [1] which were produced at roughly the same time. [2] They are thought to have originally been a single handscroll, [ 1 ] [ 2 ] known as the "second edition of the Masuda family hell scroll", that was stored in the Rengeō-in Temple ...
A handscroll has a backing of protective and decorative silk (包首) usually bearing a small title label (題簽) on it. [6]In Chinese art, the handscroll usually consists of a frontispiece (引首) at the beginning (right side), the artwork (畫心) itself in the middle, and a colophon section (拖尾) at the end for various inscriptions.