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Deuteronomy 4:19, 17:3 contains a stern warning against worshipping the Sun, Moon, stars or any of the heavenly host. Relapse into worshipping the host of heaven, i.e. the stars, is said to have been the cause of the fall of the kingdom of Judah in II Kings 17:16.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
In traditional Sabbath Torah reading, the parashah is divided into seven readings, or עליות , aliyot.In the masoretic text of the Tanakh (Hebrew Bible), Parashat Devarim has no "open portion" (פתוחה , petuchah) divisions (roughly equivalent to paragraphs, often abbreviated with the Hebrew letter פ ()), and thus can be considered one whole unit.
Rabbi Hama asked what Deuteronomy 13:5 means in the text, "You shall walk after the Lord your God." How can a human being walk after God, when Deuteronomy 4:24 says, "[T]he Lord your God is a devouring fire"? Rabbi Hama explained that the command to walk after God means to walk after the attributes of God.
In the Torah's teaching (in Exodus 21:12–14, Numbers 35:10–29, and Deuteronomy 4:41–42 and 19:1–13) that one who killed another unintentionally did not incur capital punishment, Baḥya ibn Paquda found proof that an essential condition of liability for punishment is the association of mind and body in a forbidden act—that liability ...
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
Rabbi Hama son of Rabbi Hanina asked what Deuteronomy 13:5 means in the text, "You shall walk after the Lord your God." How can a human being walk after God, when Deuteronomy 4:24 says, "[T]he Lord your God is a devouring fire"? Rabbi Hama son of Rabbi Hanina explained that the command to walk after God means to walk after the attributes of God.
A sound proceeding from some invisible source was considered a heavenly voice, since the mass revelation on Sinai was given in that way: "Ye heard the voice of the words, but saw no similitude; only ye heard a voice" (Deuteronomy 4:12, Ps 50:6). In this account, God reveals himself to man through the organs of hearing, not through those of sight.
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