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The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Matthew 6:1 is the first verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the discussion of how even good deeds can be done for the wrong reasons.
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The first translation of the Bible (Alkitab) in the Indonesian language was Albert Cornelius Ruyl's translation of the book of Matthew (1629). [1] [2] [3] Between then and now there have been at least 22 other translations, excluding translations to local languages of Indonesia (out of more than 700 local languages of Indonesia, more than 100 ...
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: Thy kingdom come, Thy will be done in earth, as it is in heaven. The World English Bible translates the passage as: Let your Kingdom come. Let your will be done, as in heaven, so on earth.
The verses 2–4 with verses 5–6 and verses 16–18 form three neatly symmetrical illustrations, about alms, prayer and fasting. [5] The acts of justice, including giving alms, and like prayer and fasting, are between God and the doer, unlike Roman philanthropy, which tends to have public displays of good works.
Matthew 6:21 is the twenty-first verse of the sixth chapter of the Gospel of Mathew in the New Testament and is part of the Sermon on the Mount.
Matthew 6:18 is the eighteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse concludes the discussion of fasting . Content