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A religious believer's perception that they have a relationship with a deity or God leaves open the question of whether such a relationship is an attachment relation. It is easy to draw analogies between beliefs about God and mental models of attachment figures, but it is a difficult distinction to make that God "really" can be an attachment ...
In relating this with religious ideals, it seems natural that the same concept should apply. One's relationship with God should, in theory, be traced back to association. In this theory, it is hypothesized that the person ends up creating an idea of God according to what the individual needs, and how he or she perceives the world.
Freud proposed that belief in God often stems from an individual's relationship with their father. He argued that the "father complex," shaped by the Oedipus complex and early familial relationships, influenced one’s perception of God as an exalted father figure. [11] Freud also developed psychotherapy as a field separate from the church. [12]
Christian counseling is a manner of psychological therapy that emphasizes the importance of person's relationship with God. Christian counseling utilizes the ideas of Christian psychology in order to properly understand and treat patients.
"An opportunity to continue to pursue a purpose-filled life," Wahlberg responded when asked what he is thankful for. "A relationship with God and a purpose-filled life. And I know that all of ...
I–Thou is not a means to some object or goal, but a definitive relationship involving the whole being of each subject. Like the I–Thou relation, love is a subject-to-subject relationship. Love is not a relation of subject to object, but rather a relation in which both members in the relationship are subjects and share the unity of being.