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Matariki is the Māori name for the cluster of stars known to Western astronomers as the Pleiades in the constellation Taurus. Matariki is a shortened version of Ngā mata o te ariki o Tāwhirimātea, "the eyes of the god Tāwhirimātea". [1]
The Māori King movement, called the Kīngitanga [a] in Māori, is a Māori movement that arose among some of the Māori iwi (tribes) of New Zealand in the central North Island in the 1850s, to establish a role similar in status to that of the monarchy of the United Kingdom as a way of halting the alienation of Māori land. [3]
The seven stars represent Matariki. The rainbow represents the god Uenuku and the canoe represents the Tainui waka. [2] 1966-2007 [3] Personal Standard of Dame Te Atairangikaahu: A flag used during Dame Te Atairangikaahu's reign (1966–2006). [4] 2009 [5]-2024 Standard of King Tūheitia
It follows directly after the first sighting of Matariki (The Pleiades) and Puanga/Puaka [102] in the dawn sky, an event which marked the beginning of the New Year and was said to be when the Sun turned from his northern journey with his winter-bride Takurua and began his journey back to his summer-bride Hine Raumati.
Rangiānehu Mātāmua ONZM is a New Zealand indigenous studies and Māori cultural astronomy academic and is Professor of Mātauranga Māori at Massey University.He is the first Māori person to win a Prime Minister's Science Prize, is a fellow of the Royal Society Te Apārangi, and is the chief advisor to the New Zealand Government on the public holiday Matariki.
Blush blankets. Vibrant fuchsia apparel. Pink roses. Dusty rose carpets. Let us count the ways we love pink. Pink is more than just a gorgeous hue. It’s a symbol of love, beauty youthfulness and ...
Te Kara continues to be used by some Māori to represent their nation and culture, [43] though it has fallen out of favour among the majority of Māori people. In the 2008 search to identify the national Māori flag, Te Kara, the New Zealand flag, and the Red Ensign received only 20% of the votes combined. [ 38 ]
From ancient history to the modern day, the clitoris has been discredited, dismissed and deleted -- and women's pleasure has often been left out of the conversation entirely. Now, an underground art movement led by artist Sophia Wallace is emerging across the globe to challenge the lies, question the myths and rewrite the rules around sex and the female body.