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In 1999, then Chief Minister of Kerala, E. K. Nayanar inaugurated the Maha Kavi Moyinkutty Vaidyar Smarakam at the poet's birthplace in Kondotty as a cultural centre to attract research into the annotations of Badar pattu, and its studies and interpretations in Malayalam. The centre runs certificate courses in Mappilappattu and Mappila kali. It ...
It is considered to be an epoch making work on the growth and structure of Malayalam language. [1] Keralapanineeyam consists of 8 sections and their subsections: Peedika – History of the Malayalam language, alphabets and language evolution. Sandhiprakaram – defines sentences and compound words
The oldest version is generally recognized to be the Sanskrit version attributed to the Padma Purana - Acharya Shri Raviṣeṇ Padmapurāṇa Ravisena Acharya, later on sage Narada, the Mula Ramayana. [3] Narada passed on the knowledge to Valmiki, who authored Valmiki Ramayana, the present oldest available version of Ramayana.
The first Malayalam translation of the Kural text, and the very first translation of the Kural text into any language, appeared in 1595. [2] Written by an unknown author, it was titled Tirukkural Bhasha and was a prose rendering of the entire Kural, written closely to the spoken Malayalam of that time. [3]
Suriyani Malayalam (സുറിയാനി മലയാളം, ܣܘܪܝܢܝ ܡܠܝܠܡ), also known as Karshoni, Syro-Malabarica or Syriac Malayalam, is a dialect of Malayalam written in a variant form of the Syriac alphabet which was popular among the Saint Thomas Christians (also known as Syrian Christians or Nasranis) of Kerala in India.
Old/Original version (OV) and Common/Contemporary language version (CL). OV is the Malayalam Sathya Veda Pusthakam that was published in 1910. It is the most widely used version among non-catholic denominations. There was a need to bring out a Bible in the contemporary Malayalam language, thus the CL version which was published in 2013.
Example of Manipravalam text converted to Tamil language and script. It is suggested that the advent of the Manipravalam style, where letters of the Grantha script coexisted with the traditional Vatteluttu letters, made it easier for people in Kerala to accept a Grantha-based script Ārya eḻuttŭ, and paved the way for the introduction of the new writing system. [14]
The script was also known as Tekken-Malayalam or Nana-mona. [8] The name "Nana-mona" is given to it because, at the time when it is taught, the words "namostu" etc. are begun, which are spelt "nana, mona, ittanna, tuva" (that is, "na, mo and tu"), and the alphabet therefore came to be known as the "nana-mona" alphabet.