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Jan Pieterse suggested that cultural globalization involves human integration and hybridization, arguing that it is possible to detect cultural mixing across continents and regions going back many centuries. [13] They refer, for example, to the movement of religious practices, language and culture brought by Spanish colonization of the Americas ...
Globalization is the process of increasing interdependence and integration among the economies, markets, societies, and cultures of different countries worldwide. This is made possible by the reduction of barriers to international trade, the liberalization of capital movements, the development of transportation, and the advancement of information and communication technologies. [1]
The dominant, neoliberal model of globalization often increases disparities between a society's rich and its poor. [ 46 ] [ citation needed ] In major cities of developing countries there exist pockets where technologies of the modernised world, computers , cell phones and satellite television, exist alongside stark poverty.
Cultural homogenization is an aspect of cultural globalization, [1] [2] listed as one of its main characteristics, [3] and refers to the reduction in cultural diversity [4] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. [3]
Economic globalization is the intensification and stretching of economic interrelations around the globe. [3] [4] It encompasses such things as the emergence of a new global economic order, the internationalization of trade and finance, the changing power of transnational corporations, and the enhanced role of international economic institutions.
Religious beliefs and practices have served as significant motivations for migration, with people seeking religious freedom or fleeing religious persecution. [2] This interaction of religion and migration has led to the spread and diversity of religions around the world, as well as the emergence of new religious practices and beliefs as people ...
The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.
Islam, a religion governed by its own set of laws, developed an alternate world view with many of the elements of globalization contradicting it. It has a powerful and cohesive community which at times acts like a cultural defence wall [ 2 ] against the Western influence and, as a result, limits the use of European languages in the Middle East .