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1 Mythologies by region. ... 1.4.4 Western Europe. 1.5 Oceania. 2 Mythologies by religion. 3 Mythologies by time period. ... List of world folk-epics;
The Historical Atlas of World Mythology is a multi-volume series of books by Joseph Campbell that traces developments in humankind's mythological symbols and stories from pre-history forward. Campbell is perhaps best known as a comparativist who focused on universal themes and motifs in human culture.
Daniel's concept of four successive world empires is drawn from Greek theories of mythological history. [2] The symbolism of four metals in the statue in chapter 2 is drawn from Persian writings, [ 2 ] while the four "beasts from the sea" in chapter 7 reflect Hosea 13:7–8, in which God threatens that he will be to Israel like a lion, a ...
Mythologies is divided into two parts: Mythologies and Myth Today, with the first section consisting of a collection of short essays on selected modern myths, and the second section offering an extended analysis of the concept. Each of the "mythologies" describes a modern cultural phenomena, ranging from "Einstein's Brain" to "Soap Powders and ...
A creation myth (or cosmogonic myth) is a symbolic narrative of how the world began and how people first came to inhabit it. While in popular usage the term myth often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths.
A basic classification of the types of gods as based on the Motif-Index of Folk-Literature, by Stith Thompson: [1] A0 Creator; A100—A199. The gods in general A101. Supreme God; A104. The Making of the Gods; A107. Gods of Darkness and Light (darkness thought of as evil and light as good). A109.1. Triple deity; A116. Triplet gods; A111.1 ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Japan lacks a major flood myth. The namazu is considered a creature that brings earthquakes, which in turn bring tsunamis, but they do not count as floods in a strict mythological sense. Japanese scholars in the 19th century such as Hirata Atsutane and Motoori Norinaga have used the global flood myths of other cultures to argue for the ...