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White often represents purity or innocence in Western culture, [2] particularly as white clothing or objects, can be stained easily. In most Western countries white is the color worn by brides at weddings. Angels are typically depicted as clothed in white robes. In many Hollywood Westerns, bad cowboys wear black hats while the good ones wear white.
Religious people were less inclined when it came to seeing how much compassion motivated participants to be charitable in other ways, such as in giving money or food to a homeless person and to non-believers. [36] [37] A study found that religious people were more charitable than their irreligious counterparts.
Pierce saw the proposed government after the "racial revolution" as religious, which would be "more like a holy order." He considered the future religion of the "white race" the "Aryan religion" – the "cosmotheism" that he created. [237] Sociologist Marlène Laruelle notes the activation of "Aryan" modern paganism in the West and Russia.
Lakota religion draws a clear distinction between the physical body and a spiritual interior. [83] It holds to a triune conception of the human spirit or soul, comprising the niyá, nağí, and the šicų. [84] The niyá is the life or breath; the nağí is the spirit or soul; the šicų is the guardian spirit. [84]
Two explanations were popular in the 1970s. The first, according to black priest Lawrence Lucas, was that Catholicism is a white religion and attracts African-Americans due to their “subconscious desire to be white.” [65] The second reason, offered by sociologists, was that Catholicism provides socioeconomic mobility for black Americans. [65]
The image of the children is probably a depiction of religious instruction, hence the imparting of the knowledge of "the Religions of all Nations". The figure below the text could be a bard, who would thus represent "the Spirit of Prophecy". [38] [39] Bindman speculates that he may represent "a unity of time and space."
White ethnic ward heelers dominated the Democratic political machines of America's major cities throughout the first half of the 20th century. The ward heelers were often Irish Catholics in close alliance with those of other ethnicities, such as Ashkenazi Jews and Italians in New York City and Polish-Americans and other Eastern Europeans in Chicago.
A 2008 survey of 1,000 people concluded that, based on their stated beliefs rather than their religious identification, 69.5% of Americans believe in a personal God, roughly 12.3% of Americans are atheist or agnostic, and another 12.1% are deistic (believing in a higher power/non-personal God, but no personal God).