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Other means of reconciling God's omniscience with human free will have been proposed. Some have attempted to redefine or reconceptualize free will: God can know in advance what I will do, because free will is to be understood only as freedom from coercion, and anything further is an illusion.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
Given this, and given the unrestricted range of all logically possible creaturely essences from which an omnipotent and omniscient god would be free to select whom to create, … my original criticism of the free will defence holds good: had there been such a god, it would have been open to him to create beings such that they would always ...
Kenneth Einar Himma claimed that omniscience and omnipotence may be incompatible: if God is omnipotent, then he should be able to create a being with free will; if he is omniscient, then he should know exactly what such a being will do (which may technically render them without free will). This analysis would render the ontological argument ...
In God, Power and Evil: A Process Theodicy, published in 1976, David Ray Griffin criticised Augustine's reliance on free will and argued that it is incompatible with divine omniscience and omnipotence. Griffin argued in later works that humans cannot have free will if God is omniscient.
The omniscience of God refers to him being "all-knowing". Berkhof regards the wisdom of God as a "particular aspect of his knowledge." [47] An argument from free will proposes that omniscience and free will are incompatible and that as a result either God does not exist or any concept of God that contains both of these elements is incorrect. An ...
The omniscience paradox challenges the idea that God can know everything that will happen in the future. If God knows everything that will happen in advance, then it seems that human beings do not have free will. After all, if God already knows what we will do in every situation, then it seems that we cannot choose to do anything differently. [140]
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