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Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem , especially his responses to questions raised by the Pharisees and Sadducees . [ 1 ]
The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
The Woes of the Pharisees are series of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39. [1] Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes. Eight are listed in Matthew, and hence Matthew's version is known as the eight woes. These are found in Matthew 23 verses 13 ...
Approximately 25% of Matthew and 25% of Luke are identical, but are not found in Mark. This has been explained in the two-source hypothesis as coming from the hypothetical Q document . By the two-gospel hypothesis, this material was copied by Luke from Matthew, but not testified to by Mark because Peter had not seen it.
Jacob was the son of Matthan [13] and the father of Saint Joseph in the Genealogy of Jesus according to Sai Matthew.According to Sextus Julius Africanus, Heli and Jacob were step-brothers, and Heli died without having children, and his widow married his brother Jacob and bore him a child according to the law of Levirate Marriage his brother was legally the father of Saint Joseph as well. [14]
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [44] he is made Saviour at the resurrection; and he ...
Codex Sinaiticus, Luke 11:2 Codex Alexandrinus, John 1:1–7. A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum.
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