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Entire sanctification as a second work of grace, is the position of Pentecostal denominations that originally had their roots in Wesleyan-Arminian theology, such as Apostolic Faith Church, Calvary Holiness Association, International Pentecostal Holiness Church, Church of God (Cleveland) and Church of God in Christ. [48]
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing holy living, service, modest dress and sober speech. [ 1 ] [ 2 ] Additionally, outward holiness manifests as "the expression of love through a life characterised by 'justice, mercy and truth ' ". [ 3 ]
The Second Vatican Council, in the Dogmatic Constitution on the Church, speaks with clarity of the universal call to holiness, saying that no one is excluded: "The forms and tasks of life are many but holiness is one—that sanctity which is cultivated by all who act under God's Spirit and… follow Christ, poor, humble and cross-bearing, that ...
God's Bible School and College. Archived from the original on 3 July 2022. Brown, Allan (1 November 2011). "Key Passages That Teach the Concept of Entire Sanctification". God's Bible School and College. Archived from the original on 12 November 2023. Stetler II, Darrell (2020). Holiness is Able to Be Perfected or Completed.
The position adopted in the Statement of Fundamental Truths regarding sanctification was less clear. The men behind the formation of the Assemblies of God were Pentecostals who had come to the conclusion that holiness or sanctification was not a second blessing or a definite experience but instead a lifelong process.
Christ trades his "garments," holiness, righteousness, being blessed by God the Father, in exchange for human sin. This is really good news for sinners – Christ takes their sin and believers receive His blessed condition and righteousness. This righteousness of Christ and its relationship to the recipient can also be likened to adoption.
The term Holiness Code was first coined as the Heiligkeitsgesetz (literally "Holiness Law"; the word 'code' therefore means criminal code) by German theologian August Klostermann in 1877. [3] Critical biblical scholars have regarded it as a distinct unit and have noted that the style is noticeably different from the main body of Leviticus. [4]
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