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Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
Caste: The Origins of Our Discontents is a nonfiction book by the American journalist Isabel Wilkerson, published in August 2020 by Random House.The book describes racism in the United States as an aspect of a caste system—a society-wide system of social stratification characterized by notions such as hierarchy, inclusion and exclusion, and purity.
Caste, Politics and the Raj: Bengal 1872–1937 (1990) Caste, Protest and Identity in Colonial India: The Namasudras of Bengal, 1872–1947 (1997; Second Edition 2011) Caste, Culture and Hegemony: Social Dominance in Colonial Bengal (2004) From Plassey to Partition and After: A History of Modern India (2004; Second Revised and Enlarged Edition ...
Caste or no caste, creed or no creed, any man, or class, or caste, or nation, or institution that bars the power of free thought and bars action of an individual is devilish, and must go down. Liberty of thought and action, asserted Vivekananda, is the only condition of life, of growth and of well-being. [306]
H. H. Risley (1851–1911). As time passed after the 1857 rebellion, British ethnographic studies and their resultant categorisations were embodied in numerous official publications and became an essential part of the British administrative mechanism, and of those categorisations it was caste that was regarded to be, in the words of Herbert Hope Risley, "the cement that holds together the ...
The Wujra Soochi or Refulation [Sic] of the Arguments Upon Which the Brahmanical Institution of Caste Is Founded. 1839. Scan at Archive.org; Translation by Hodgson: "A Disputation Respecting Caste by a Buddhist, in the Form of a Series of Propositions Supposed to Be Put by a Saiva and Refuted by the Disputant" B. H. Hodgson.
They point to disjuncture between academic knowledge systems and social practices of caste. The reproduction of caste through idiom of citizenship or merit in post-Mandal era was first major challenge to caste studies. The second was the Dalit feminist assertions who challenged conceptualizing ‘genderless caste’ and ‘casteless gender ...