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The procreative process whereby the intelligences became spirits has not been explained. While spirit bodies are composed of matter, they are described as being "more fine or pure" than regular matter. [23] The first-born spirit child of God the Father was Jehovah, whom Latter-day Saints identify as the premortal Jesus.
Matthew 27:50–54: "And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His ...
The five major milestones in the New Testament narrative of the life of Jesus are his Baptism, Transfiguration, Crucifixion, Resurrection and Ascension. [28] [29] [30] In the gospels, the ministry of Jesus starts with his Baptism by John the Baptist, when he is about thirty years old. Jesus then begins preaching in Galilee and gathers disciples.
Ancestral sin is the object of a Christian doctrine taught by the Orthodox Church as well as other Eastern Christians. Some identify it as "inclination towards sin, a heritage from the sin of our progenitors". [12] But most distinguish it from this tendency that remains even in baptized persons, since ancestral sin "is removed through baptism ...
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
According to some interpreters, Jesus here "pits his own, new way against the old way of the Pharisees and their scribes." [1] In the early second century, Marcion, founder of Marcionism, used the passage to justify a "total separation between the religion that Jesus and Paul espoused and that of the Hebrew Scriptures." [3] [4]
Inspiration and interpretation of scripture. The Holy Spirit both inspires the writing of the scriptures and interprets them to the Christian and church. [99] The Holy Spirit is also believed to be active especially in the life of Jesus Christ, enabling him to fulfill his work on earth. Particular actions of the Holy Spirit include:
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