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(Some say "it stood" – the he or it being the Dragon mentioned in the preceding verses) Among pre-KJV versions, the Great Bible and the Rheims version also have "he stood". Reasons: The earliest resources – including p 47 , א, A,C, several minuscules, several Italic manuscripts, the Vulgate, the Armenian and Ethiopic versions, and ...
This is the greatest of all misfortunes, for he who has lost Jesus, has lost all, and can never be happy without Him. He to whom this misfortune has happened must seek Jesus with sorrow and tears of penance, and he will find Him again in the Temple (His Church), if he will reconcile himself to God by a good and contrite confession. [6]
As the Catechism says, the word "Hell"—from the Norse, Hel; in Latin, infernus, infernum, inferni; in Greek, ᾍδης ; in Hebrew, שאול (Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is ...
[326] God's people have the opportunity of entering into God's promised rest through a persevering faith, or of being found/judged by God on judgment day to have fallen short of it through unbelief and disobedience. [327] "God's 'rest' is available and its loss a true possibility." [328] Note how complementary warnings bracket verses 1–11. [329]
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
The scholarly view is that Jesus in this set of verses is presenting himself as a witness before God at the Last Judgment, being consulted by God on who should enter but with the final decision being made by the Father. [3] The word translated as Lord is kyrie, this is the first time in Matthew that this title is used in reference to Jesus.
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