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Galang's "Life and Success" (1921), the first volume of essays in English; and; the influential "Literature and Society" (1940) by Salvador P. López. Dramatic writing took a backseat due to the popularity of Filipino vaudeville (bodabil) and Tagalog movies, although it was kept alive by the playwright Wilfredo Ma. Guerrero.
The level of poetry in the Philippines had also risen, with poet Jose Garcia Villa making impacts in poetry history for introducing the style of comma poetry and the "reversed consonance rhyme scheme". [4] The American occupation and colonization of the Philippines led to the rise of "free verse" poetry, prose, and other genres.
In general, they have argued that the author's intent itself is immaterial and cannot be fully recovered. However, the author's intent will shape the text and limit the possible interpretations of a work. The reader's impression of the author's intent is a working force in interpretation, but the author's actual intent is not. Some critics in ...
Many other types of motivation are discussed in the academic literature. Moral motivation is closely related to altruistic motivation. Its motive is to act in tune with moral judgments and it can be characterized as the willingness to "do the right thing". [101] The desire to visit a sick friend to keep a promise is an example of moral motivation.
In the Philippines, the biggest examples of historical negationism are linked to the Marcos family dynasty, usually Imelda Marcos, Bongbong Marcos, and Imee Marcos specifically. [ 195 ] [ 196 ] [ 197 ] They have been accused of denying or trivializing the human rights violations during martial law and the plunder of the Philippines' coffers ...
In particular, the concept of identification can expand our vision of the realm of rhetoric as more than solely agonistic. To be sure, that is the way we have traditionally situated it: “Rhetoric,” writes Burke, “is par excellence the region of the Scramble, of insult and injury, bickering, squabbling, malice and the lie, cloaked malice and the subsidized lie. . . .
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The Code of Kalantiaw, in chapter 9 of part 1, was one of six translated documents that were dated before the arrival of the Spaniards in the Philippines. The original Code was purportedly discovered in the possession of a Panay datu in 1614. At the time of Pavón's writing in 1839 it was supposedly owned by a Don Marcelio Orfila of Zaragoza.