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While the Ainu can be considered a continuation of the indigenous Jomon culture, they also display links to surrounding cultures, pointing to a larger cultural complex flourishing around the Sea of Okhotsk. Some authors have also described the development of the Ainu culture as the "resistance" of a Jomon society to the emerging Japanese state.
A study by Lee and Hasegawa of Waseda University concluded that the Jōmon period population of Hokkaido consisted of two distinctive populations which later merged to form the proto-Ainu in northern Hokkaido. The Ainu language can be connected to an "Okhotsk component" which spread southwards. They further concluded that the "dual structure ...
It is generally accepted that the Emishi were ethnically related to the Ainu people, with both descending from the Jomon people of Northern Japan. The exact relationship between the Emishi and Ainu however remains disputed; they may either share a common "pre-Ainu" ancestor or Emishi tribes are ancestral to the later Ainu via the Satsumon culture.
The Ainu people (also Aynu) are an indigenous people native to Hokkaido and northeastern Honshu, as well as the nearby Russian Sakhalin and Kuril Islands (both formerly part of the Japanese Empire), and Kamchatka Peninsula. They possess a language distinct from modern Japanese.
The style of pottery created by the Jōmon people is identifiable for its "cord-marked" patterns, hence the name "Jōmon" (縄文, "straw rope pattern").The pottery styles characteristic of the first phases of Jōmon culture used decoration created by impressing cords into the surface of wet clay, and are generally accepted to be among the oldest forms of pottery in East Asia and the world. [9]
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The Menashi-Kunashir rebellion or war (クナシリ・メナシの戦い, Kunashiri Menashi no tatakai) or Menashi-Kunashir battle took place in 1789 between the Ainu and the Wajin (also called the Yamato people, i.e. the ethnic Japanese) on the Shiretoko Peninsula in Northeastern Hokkaido.
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