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In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
Its opposite is the sin of despair. [2] Charity is a Divinely infused virtue, inclining the human will to cherish God for his own sake above all things, and man for the sake of God. To love God is to wish Him all honour and glory and every good, and to endeavour, as far as one can, to obtain it for Him.
Othello (left) and Iago (right) from Othello by William Shakespeare.Much of the tragedy of the play is brought about by advice Iago gives to Othello in bad faith. Bad faith (Latin: mala fides) is a sustained form of deception which consists of entertaining or pretending to entertain one set of feelings while acting as if influenced by another. [1]
For instance, music is good for him that is melancholy, bad for him that mourns; for him that is deaf, it is neither good nor bad. Nevertheless, though this be so, the terms should still be retained. For, inasmuch as we desire to form an idea of man as a type of human nature which we may hold in view, it will be useful for us to retain the ...
The "cardinal" virtues are not the same as the three theological virtues: Faith, Hope, and Charity , named in 1 Corinthians 13. And now these three remain: faith, hope, and love. But the greatest of these is love.
The good is the right relation between all that exists, and this exists in the mind of the Divine, or some heavenly realm. The good is the harmony of a just political community, love, friendship, the ordered human soul of virtues, and the right relation to the Divine and to Nature. The characters in Plato's dialogues mention the many virtues of ...
Uberrima fides (sometimes seen in its genitive form uberrimae fidei) is a Latin phrase meaning "utmost good faith" (literally, "most abundant faith"). It is the name of a legal doctrine which governs insurance contracts .
Bad faith is paradoxical in this regard; when acting in bad faith, a person is actively denying their own freedom, while relying on it to perform the denial. However, Leslie Stevenson believes this characterization of the waiter itself as being an example of bad faith is a misrepresentation of Sartre's intentions. [8]