Search results
Results from the WOW.Com Content Network
An inscription in Mathura discovered in 1988 mentions "The last day of year 116 of Yavana hegemony (Yavanarajya)", also attesting presence of the Indo-Greeks in the 2nd century BCE. The inscription would date to the 116th year of the Yavana era (thought to start in 186–185 BCE) which would give it a date of 70 or 69 BCE. [3]
The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. [5]
The Mountain Temple inscription was found near Mathura, India.It is on a broken slab, and now housed at the Indian Museum, Kolkata. [1] [2]The Mountain Temple inscription makes an early mention of Hindu and Jain temple architecture, where its shape is described to be like a mountain and accompanied with an assembly hall ().
The inscription mentions the name of the Great Satrap Rajuvula, [15] and was apparently made by his son, [16] the Great Satrap of Mathura Sodasa. [17]The discovery of the Mora Well Inscription in the 19th-century led archaeologists to excavate the Mora Mound in 1911-12, near the Mora well. [18]
Mathura (Hindi pronunciation: [mɐ.t̪ʰʊ.ɾäː] ⓘ) is a city and the administrative headquarters of Mathura district in the Indian state of Uttar Pradesh.It is located 57.6 kilometres (35.8 mi) north of Agra, and 146 kilometres (91 mi) south-east of Delhi; about 14.5 kilometres (9.0 mi) from the town of Vrindavan, and 22 kilometres (14 mi) from Govardhan.
[1] [2] It is also one of the several dedicatory inscriptions from Mathura bearing the name of the Indo-Scythian Northern Satrap ruler Sodasa, which are useful as historic markers for the first half of the 1st century CE. [3] The inscription was found on a red sandstone temple doorjamb dumped in an old well in Mathura, Uttar Pradesh.
It is generally considered that it is in Mathura, during the time of the Kushans, that the Brahmanical deities were given their standard form: "To a great extent it is in the visual rendering of the various gods and goddesses of theistic Brahmanism that the Mathura artist displayed his ingenuity and inventiveness at their best.
The Northern Satraps were probably displaced by, or became vassals of, the Kushans from the time of Vima Kadphises, who is known to have ruled in Mathura in 90–100 CE, and they are known to have acted as Satraps and Great Satraps in the Mathura region for his successor Kanishka (127–150 CE).