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The oldest copy of the Rule of Saint Benedict, from the eighth century (Oxford, Bodleian Library, MS. Hatton 48, fols. 6v–7r). The Rule of Saint Benedict (Latin: Regula Sancti Benedicti) is a book of precepts written in Latin c. 530 by St. Benedict of Nursia (c. AD 480–550) for monks living communally under the authority of an abbot.
The phrase expresses the need to balance prayer and work in monastic settings and has been used in many religious communities from the Middle Ages onwards.. In addition to praying the Liturgy of the Hours, the Benedictine monks of St. Andrew Abbey teach at Benedictine High School and staff a retreat house. [5]
Office and Prayers of the Oblates of St. Benedict Archived 2021-03-09 at the Wayback Machine (PDF) – Western Rite oblates; The Divine Liturgy of St. Ambrose, as authorized by the Russian Orthodox Church outside of Russia for limited use
The founder, St. Benedict devotes thirteen chapters (8-20) of his rule to regulating the canonical hours for his monks (and nuns). Chapter 18 specifies how they should pray the psalms: In What Order the Psalms Are to Be Said
The author of the Rule of Saint Benedict, which was the principal monastic code in Western Europe in the early Middle Ages, was Saint Benedict of Nursia (c. 480 –550). Under this Rule the lives of the monks were mainly devoted to prayer, together with reading sacred texts and manual work.
[29] In April 2008, Pope Benedict XVI discussed the influence St Benedict had on Western Europe. The pope said that "with his life and work St Benedict exercised a fundamental influence on the development of European civilization and culture" and helped Europe to emerge from the "dark night of history" that followed the fall of the Roman empire ...
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
The Rule of the Master was written two or three decades before Benedict of Nursia's the Rule of Saint Benedict. [1] Unlike the Rules of Pachomius, which are a collection of regulations, instructions, and prohibitions concerning the life of the community, the Rule of the Master contains precise regulations but also a theological and spiritual reflection showing the reason for the regulations.
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