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The English word Lent is a shortened form of the Old English word lencten, meaning "spring season", as its Dutch language cognate lente (Old Dutch lentin) [36] still does today. A dated term in German, Lenz (Old High German lenzo), is also related. According to the Oxford English Dictionary, 'the shorter form (?
The same word, which normally follows the Gloria Patri at the beginning of each hour of the Liturgy of the Hours and which in the present ordinary form of the Roman Rite is omitted during Lent, is replaced in pre-1970 forms by the phrase Laus tibi, Domine, rex aeternae gloriae (Praise to thee, O Lord, king of eternal glory) in Lent and the ...
On Sundays outside Advent and Lent and on major festivals, the Gloria in Excelsis Deo is sung or said. The entrance rite then concludes with the collect of the day. Proclaiming and Hearing the Word: Usually two to three readings of Scripture, one of which is always from the Gospels, plus a psalm (or portion thereof) or canticle between the lessons.
Firstly, different principles apply during the special seasons of the year: Advent, Christmas, Epiphany, Lent, and Easter. Here appropriate lections relevant to the season are chosen. The rest of the year, called Ordinary Time, begins in February (after Candlemas) and runs until the Second Sunday before Lent.
Great Lent, or the Great Fast (Greek: Μεγάλη Τεσσαρακοστή, Megali Tessarakosti or Μεγάλη Νηστεία, Megali Nisteia, meaning "Great 40 Days", and "Great Fast", respectively), is the most important fasting season of the church year within many denominations of Eastern Christianity.
[6] [7] [8] Shrovetide provided Christians with the opportunity to use up these foods prior to the start of the 40-day fasting season of Lent. [5] [19] [20] Prior to the 6th century, Lent was normatively observed through the practice of the Black Fast, which enjoins fasting from food and liquids, with the allowance of one vegetarian meal after ...
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A Confraternity in Procession along Calle Génova, Seville by Alfred Dehodencq (1851). Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.