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Looting of a church during the Revolution, by Swebach-Desfontaines (c. 1793). The aim of a number of separate policies conducted by various governments of France during the French Revolution ranged from the appropriation by the government of the great landed estates and the large amounts of money held by the Catholic Church to the termination of Christian religious practice and of the religion ...
The Cathedral of Our Lady of Strasbourg turned into a Temple of Reason, depicted in 1794.. The Cult of Reason (French: Culte de la Raison) [note 1] was France's first established state-sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution.
A Republican inscription on a former church: "Temple of reason and philosophy", Saint Martin, Ivry-La-Bataille. A Temple of Reason (French: Temple de la Raison) was, during the French Revolution, a state atheist temple for a new belief system created to replace Christianity: the Cult of Reason, which was based on the ideals of reason, virtue, and liberty.
The Cult of the Supreme Being (French: Culte de l'Être suprême) [note 1] was a form of theocratic deism established by Maximilien Robespierre during the French Revolution as the intended state religion of France and a replacement for its rival, the Cult of Reason, and of Roman Catholicism.
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A Jacobin (/ ˈ dʒ æ k ə b ɪ n /; French pronunciation: [ʒakɔbɛ̃]) was a member of the Jacobin Club, a revolutionary political movement that was the most famous political club during the French Revolution (1789–1799). [1]
This belief informed Toland's philosophy of nature. He argued that all parts of the universe were in motion. Additionally, motion was part of the definition of matter and was, therefore, an aspect of its nominal essence. [10] No further knowledge of the creation was possible because the cause of motion was an unknowable real essence.
The Dechristianisation of France during the French Revolution is a conventional description of the results of half-a-dozen separate policies: The traditional Gallican policy that the Church of France should be subject to the French government rather than a foreign pontiff