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Discernment of spirits is a term used in Catholic, Eastern Orthodox, and Charismatic Christian theology to judge the influence of various spiritual agents on a person's morality. These agents are: from within the human soul itself, known as concupiscence (considered evil) Divine Grace (considered good) Angels (considered good) Devils ...
Christian spiritual discernment is distinct from secular types of discernment because every decision is to be made in accordance with what is perceived to be God's will. [8]: 12 The fundamental definition of Christian discernment is a decision-making process in which an individual makes a discovery that can lead to future action. [10]
Discernment is a prayerful "pondering" or "mulling over" the choices a person wishes to consider. In discernment, the person's focus should be on a quiet attentiveness to God and sensing rather than thinking. The goal is to understand the choices in one's heart, to see them, as it were, as God might see them.
In her works on Aristotelian ethics, Nussbaum writes that wise individuals understand the complexities of human emotions and integrate them into moral reasoning. [31] This perspective sees wisdom not merely as intellectual discernment but as the capacity to recognize the emotional and contextual dimensions of moral life.
Feels to have gained knowledge that is normally hidden from human understanding. Passive – the experience happens to the individual, largely without conscious control. Although there are activities, such as meditation (see below), that can make religious experience more likely, it is not something that can be turned on and off at will.
As an astute observer of human behavior, and a pragmatist, Wesley's approach to the Quadrilateral was most certainly phenomenological, describing in a practical way how things actually work in actual human experience. Thus, when Wesley speaks of "Tradition", he does not merely refer to ancient Church Tradition and the writings of the great ...
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
Danah Zohar coined the term "spiritual intelligence" and introduced the idea in 1997 in her book ReWiring the Corporate Brain. [1]In the same year, 1997, Ken O'Donnell, an Australian author and consultant living in Brazil, also introduced the term "spiritual intelligence" in his book Endoquality - the emotional and spiritual dimensions of the human being in organizations.