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The body tends to be sinful. The soul has three advantages over the body: it gives unity and life to the body; allows the body to reason; and is oriented towards God, while the body is oriented towards food and sex. The body is the grave of the soul, but also its home and vehicle. [4]
The maxim has entered official Catholic teaching when Pope John XXIII's encyclical Ad Petri Cathedram of 29 June 1959 used it favorably. [5] In a section saying that sometimes religious controversies can actually help attain church unity, he says "But the common saying, expressed in various ways and attributed to various authors, must be recalled with approval: in essentials, unity; in ...
[111] The Church sees sex as more than a physical act; it also affects body and soul, so the Church teaches that chastity is a virtue all people are called to acquire. [111] It is defined as the inner unity of a person's "bodily and spiritual being" that successfully integrates a person's sexuality with his or her "entire human nature."
Aristotle discusses only unity ("One") explicitly because it is the only transcendental intrinsically related to being, whereas truth and goodness relate to rational creatures. [ 4 ] In the Middle Ages , Catholic philosophers elaborated the thought that there exist transcendentals ( transcendentalia ) and that they transcended each of the ten ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
In 1890, they announced a prayer group that would later be called 'Silent Unity'. In 1891, Fillmore's 'Unity' magazine was first published. Dr. H. Emilie Cady published 'Lessons in Truth' in the new magazine. This material later was compiled and published in a book by the same name, which served as a seminal work of the Unity Church.
Jesus Christ is seen as the "head" of the body, which is the church, while the "members" of the body are seen as members of the Church. In this way, Protestantism defines the "Body of Christ" in a much broader way than does the Catholic Church. This has allowed for a broad base within Christianity to call themselves part of the "Body of Christ."
Unitatis redintegratio (Restoration of unity) is the Second Vatican Council's decree on ecumenism. It was passed by a vote of 2,137 to 11 of the bishops assembled at the Council, and was promulgated by Pope Paul VI on 21 November 1964. The title of the document is taken from the opening words of the Latin text.