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Among Christian denominations today, however, there is a large variety of views regarding birth control that range from the acceptance of birth control to only allowing natural family planning to teaching Quiverfull doctrine, which disallows contraception and holds that Christians should have large families. [3] [4]
The question of whether contraception is a viable option for participants has a range of different beliefs and arguments, which depend on the religion's views on when life begins, and questions of a God or deity's will for human reproduction.
Protestant views on contraception are markedly more pluralistic than the doctrine expressed by the Magisterium of the Catholic Church, due to historical divergences of theological thought that began during the Protestant Reformation, including the rejection of an infallible doctrinal authority other than Scripture.
In 1930, the Lambeth Conference issued a statement permitting birth control: "Where there is a clearly felt moral obligation to limit or avoid parenthood, complete abstinence is the primary and obvious method", but if there was morally sound reasoning for avoiding abstinence, "the Conference agrees that other methods may be used, provided that this is done in the light of Christian principles".
A package of birth control pills.. Views on birth control in the Church of Jesus Christ of Latter-day Saints have changed over the course of the church's history. Leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) have gone from historically condemning the use of any birth control as sinful, to allowing it in the present day.
In general, traditional Judaism views medical intervention positively. [18] Regarding assisted reproductive technology, the positive view of medicine is challenged by the Jewish religious legal system which has numerous laws regarding modesty and sexuality and a strong emphasis on verifiable lineage.
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...
In 1963, Pope John XXIII established a commission of six European non-theologians to study questions of birth control and population. [1] [2] Neither John XXIII nor Paul VI wanted the almost three thousand bishops and other clerics then in Rome for Vatican II to address the birth control issue even though many of these bishops expressed their desire to bring this pressing pastoral issue before ...