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Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen , describes the actions of the first witnesses to this event, and ends with the Great Commission .
Shem Tov first page. The Shem Tov Matthew (or Shem Tob's Matthew) consists of a complete text of Gospel of Matthew in the Hebrew language found interspersed among anti-Catholic commentary in the 12th volume of a polemical treatise The Touchstone (c.1380-85) by Shem Tov ben Isaac ben Shaprut (Ibn Shaprut), a Jewish physician living in Aragon, after whom the version is named.
The main points that are the object of controversy are the following: 1. The oldest version of a gospel in Hebrew language.Hebrew Matthew has been preserved in the book XII or XIII (according to the two recensions of the piece of religious controversy “The Touchstone” of Shem Tob Ibn Shaprut) [4] of the most significant manuscripts which have lasted to our times.
The word Jesus uses to greet the women translates as either "good morning" or "rejoice". It was the standard Greek greeting used at this time, and is thus comparable to the modern hello. [6] France notes the contrast between this humble greeting of Jesus' with the elevated language of the angel at Matthew 28:5-6. [7]
Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula .
From the Hebrew word masorah [d] "tradition". Originally masoret , [ e ] a word found in Book of Ezekiel 20:37 (there from אסר "to bind" for "fetters"). According to the majority of scholars, [ 31 ] including Wilhelm Bacher , the form of the Ezekiel word masoret "fetters" was applied by the Masoretes to the מסר root meaning "to transmit ...
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Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus ' tomb after the crucifixion .
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