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The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal God, Krishna.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [ a ] often referred to as the Gita ( IAST : gītā ), is a Hindu scripture , dated to the second or first century BCE, [ 7 ] which forms part of the epic ...
English: Bhagavad Gita is one of the scriptures of Hinduism, its best known. It has been widely translated in Indian languages as well as numerous non-Indian languages. Over 200 translations exist in the English language alone, with the first published in 1785 by Charles Wilk
The Bhagavad Gita may be inspired by the description of Purusha as thousand-headed, thousand-eyed and thousand-footed or a cosmic Vishnu ("creator of the universe"). [ 16 ] Vishvarupa is mentioned as Vishnu's avatar in Pañcaratra texts like the Satvata Samhita and the Ahirbudhnya Samhita (which mention 39 avatars) as well as the ...
English: Bhagavad Gita is one of the scriptures of Hinduism, its best known. It has been widely translated in Indian languages as well as numerous non-Indian languages. Over 200 translations exist in the English language alone, with the first published in 1785 by Charles Wilk
The setting of the Bhagavad Gita: Krishna and Arjuna at Kurukshetra, 18–19th century painting.. The Gītā Dhyānam (Sanskrit: गीता ध्यानम्), also called the Gītā Dhyāna or the Dhyāna Ślokas associated with the Gītā, is a 9-verse Sanskrit poem that has often been attached to the Bhagavad Gita, one of the most important scriptures of Hinduism.
The theology of the Bhagavad Gita (around 3rd–2nd centuries BCE) was the first Krishnaite theological system, if, according to Friedhelm Hardy, to read Gita as itself and not in the light of the Mahabharata frame with Vishnu-focussed doctrine. [3] There is no concept of the avatara, which was introduced only in 4th or 5th century CE.
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