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In the latter sense, as a collective mind, the term collective entity, preferred by René Guénon, is synonymous with egregore. [1] See the usage overview below. In the apocryphal Book of Enoch , the term had referred to angelic beings known as watchers , [ 4 ] [ 5 ] and it was also used by associated (Enochian) traditions to refer to the ...
This defines collective worship as "a single act of worship for all pupils" or separate acts of worship for groups of pupils. It should normally take place on school premises. The nature of the acts of worship should take into account the ages, aptitudes and family backgrounds of the pupils.
According to the Hebrew Bible, Amalek was the son of Eliphaz (himself the son of Esau, ancestor of the Edomites and the brother of Israel) and Eliphaz's concubine Timna. . Timna was a Horite and sister of Lot
In Christianity, worship is the act of attributing reverent honour and homage to God. [1] In the New Testament, various words are used to refer to the term worship. One is proskuneo ("to worship") which means to bow down to God or kings. [2]
Sacrifice: (from a Middle English verb meaning 'to make sacred', from Old French, from Latin sacrificium : sacer, sacred; sacred + facere, to make) Commonly known as the practice of offering food, or the lives of animals or people to the gods, as an act of propitiation or worship.
Collective salvation is the religious belief that members of a group collectively influence the salvation of the group to which they belong. Collective salvation can teach that the group is collectively one person by its nature. [1] The concept of collective salvation appears at times in Christianity, [2] Islam, [3] and Judaism. [4]
Yahwism is the name given by modern scholars to the religion of ancient Israel and Judah. [1] An ancient Semitic religion of the Iron Age, Yahwism was essentially polytheistic and had a pantheon, with various gods and goddesses being worshipped by the Israelites. [2]
For Christians, the Bible refers to the Old Testament and the New Testament.The Protestant Old Testament is largely identical to what Jews call the Bible; the Catholic and Eastern Orthodox Old Testament (held to by some Protestants as well) is based on the prevailing first century Greek translation of the Jewish Bible, the Septuagint.
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