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The full gown worn by the Buddha on the coins, covering both shoulders, suggests a Gandharan model rather than a Mathuran one, and the style is clearly Hellenistic. Kanishka also issued other types of Buddhist coinage, representation a "Shakyamuni Buddha" standing and walking, as well as a seated "Maitreya Buddha".
The Kimbell seated Bodhisattva is a statue of a "bodhisattva" (probably the Buddha after his renunciation of princely life, but before his Enlightenment) from the art of Mathura, now in the Kimbell Art Museum in Fort Worth, Texas.
The Buddha already has the attributes, if not the style, of the later "Kapardin" statues, except for the absence of a halo. [66] Buddhist "Indrasala architrave", with Buddha and Bodhi Tree in the center of each side, dated 50-100 CE, before the Kushan period. [65] [67] The Buddha is attended by Vedic deity Indra on the side of the Indrasala ...
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In the 93rd year of Maharaja Devaputra Vasudeva, in the 4th month of Hemanta as on the 25th day, an image of the Buddha, who has full grasp of knowledge and whose faith cannot be shaken, was set up along with a parasol by a Buddhist monk who was Kayastha (?) after paying due respect to his father Sarvanandi, mother Jivsri and Arya Dhana.
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The Dharmaguptaka are known to have rejected the authority of the Sarvāstivāda pratimokṣa rules on the grounds that the original teachings of the Buddha had been lost. [39] The complete Sarvāstivāda Vinaya is extant in the Chinese Buddhist canon. In its early history, the Sarvāstivāda Vinaya was the most common vinaya tradition in China.
The Northern Satraps (Brahmi: , Kṣatrapa, "Satraps" or , Mahakṣatrapa, "Great Satraps"), or sometimes Satraps of Mathura, [2] or Northern Sakas, [1] are a dynasty of Indo-Scythian ("Saka") rulers who held sway over the area of Punjab and Mathura after the decline of the Indo-Greeks, from the end of the 1st century BCE to the 2nd century CE.