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Insist on the right of humanity and nature to co-exist in a healthy, supportive, diverse and sustainable condition. Recognize interdependence. Respect relationships between spirit and matter. Accept responsibility for the consequences of design decisions upon human well-being, the viability of natural systems and their right to co-exist.
However, rule consequentialism chooses rules based on the consequences that the selection of those rules has. Rule consequentialism exists in the forms of rule utilitarianism and rule egoism. Various theorists are split as to whether the rules are the only determinant of moral behavior or not.
Human nature comprises the fundamental dispositions and characteristics—including ways of thinking, feeling, and acting—that humans are said to have naturally. The term is often used to denote the essence of humankind, or what it 'means' to be human. This usage has proven to be controversial in that there is dispute as to whether or not ...
A Form is an objective "blueprint" of perfection. [19] The Forms are perfect and unchanging representations of objects and qualities. For example, the Form of beauty or the Form of a triangle. For the form of a triangle say there is a triangle drawn on a blackboard. A triangle is a polygon with 3 sides.
Its conception of human nature and human good overlooks the need for self-identity than which nothing is more essentially human." (p. 173, see especially sections 6 and 7). The consequence of this is held to be that "Marx and his followers have underestimated the importance of phenomena, such as religion and nationalism, which satisfy the need ...
Darwin intended natural selection to explain the presence of design in nature. However, the term "design" has been out of favor since the watchmaker analogy attacks from William Paley . Thompson believes that is a mistake, because without the concept of design, it is easy for evolutionary theory to become a tautology.
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
Hume discusses the problem in book III, part I, section I of his book, A Treatise of Human Nature (1739): In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprised to find, that ...