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The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Roman Catholic Church. In addition, it is also recognized as such by Old Catholics and others.
Nicaea (also spelled Nicæa or Nicea, / n aɪ ˈ s iː ə / ny-SEE-ə; [9] Latin: [niːˈkae̯.a]), also known as Nikaia (Ancient Greek: Νίκαια, Attic: [nǐːkai̯a], Koine:), was an ancient Greek city in the north-western Anatolian region of Bithynia [4] [10] [11] that is primarily known as the site of the First and Second Councils of Nicaea (the first and seventh Ecumenical councils in ...
Second Council of Nicaea (787). In 753, Emperor Constantine V convened the Synod of Hieria, which declared that images of Jesus misrepresented him and that images of Mary and the saints were idols. [24] The Second Council of Nicaea restored the veneration of icons and ended the first iconoclasm. [citation needed]
The First Council of Nicaea (/ n aɪ ˈ s iː ə / ny-SEE-ə; Ancient Greek: Σύνοδος τῆς Νίκαιας, romanized: Sýnodos tês Níkaias) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325.
Ecumenical Council of Nicea may also refer to: The First Council of Nicaea, AD 325; The Second Council of Nicaea, AD 787 This page was last edited on 28 ...
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied.
The Second Council of Nicea was called under Empress Irene in 787. It affirmed the making and veneration of icons while also forbidding the worship of icons and the making of three-dimensional statuary. It reversed the declaration of the earlier Council of Hieria that had called itself the Seventh Ecumenical Council and also nullified its status.
Pre-ecumenical councils, those earlier than AD 325, were mostly local or provincial. Some, held in the second half of the 3rd century, involved more than one province. The sui generis Council of Jerusalem was a meeting, described in the Bible in Acts 15 and possibly in Galatians 2, of the apostles and elders of the local Church in Jerusalem.